In this video Bashar, channelled by Darryl Anka, answers a question about manifestation or rather about things not manifesting as intended. He asks “Do you understand the Law of Attraction” and then explains, that the basics of the basics of the Law of Attraction is, to decide to feel joy no matter what the outside looks. “You just decide how you are going to be and then behave like it…” Something to remember![youtube]http://www.youtube.com/watch?v=7dSKYMC6vOQ&feature=related[/youtube]
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I am existing. Go deep into this feeling. Just sitting, go deep into this feeling ― I am existing, I am. Feel it, don’t think it, because you can say it in the mind – I AM – and it is futile. Your head is your undoing. Don’t go on repeating in the head I am, I am existing. It is futile, it is useless. You miss the point. Feel it deep down in your bones. Feel it all over your body. Feel it as a total unit, not in the head. Just feel it ― I am.
Don’t use the words “I am”. Don’t make it a mantra, and sitting, don’t say, “I am existing.” There is no need. Everyone knows, and you know already that you are existing; there is no need, it is futile. Feel it ― I am existing. Feeling is a different thing, totally different. Try it. And you can do it anywhere. Just riding on a bus, or traveling in a train, or just sitting, or lying down on your bed, try to feel existence as it is; don’t think about it. When you start feeling existence, the whole world becomes alive to you in a totally new way; you have not known it.
Then you pass through the same street and the street is not the same, because now you are grounded in existence. You meet the same friends but they are not the same, because you are different. When you are rooted, you are one with the whole, and the existence exists for you. You are not a beggar; you become an emperor suddenly.
And while feeling this, don’t create a limit to it. Feel it illimitably. Don’t create a boundary to it; there is none. It ends nowhere. The world begins nowhere; the world ends nowhere. Existence has no beginning and no end. You also don’t have any beginning; you also don’t have any end.
Osho, The Book of Secrets, Talk 59
Copyright © 2010 Osho International Foundation
Es ist keine gute Idee, gegen Etwas zu sein, egal wie gerechtfertigt das erscheinen mag. Es gibt viele Ereignisse, gegen die man sich positionieren könnte, wie die Atompolitik, die Kriege, die Genmanipulation der Nahrung
This is a very beautiful awakened movie made by Coline Serreau with the original title “La Belle Verte” and shows the beauty of Earth and how to be in harmony with nature. And it is about love and compassion – the two states of being the most necessary now…[youtube]http://www.youtube.com/watch?v=C5CmMm_SRpM[/youtube]
This movie is from 1996. Coline Serreau wrote the script and plays also the leading part. French with English subtitles. This is part 1 of 9. Find all 9 parts The Green Beautiful
Bashar answers a question about animal consciousness and what it means for human beings and what happens, when animals die. I guess he speaks mainly about pets, although it concerns all animals in a certain way.
Elias hat in einer seiner Sitzungen über ein weiteres fantastisches mentales und physisches Werkzeug gesprochen: Die Stimme. Wenn man die Intentionen und Wünsche laut ausspricht, hat das eine größere und schnellere Wirkung, als wenn man sie nur denkt. Die laut ausgesprochenen Worte sind gewissermaßen wie eine chemische Reaktion. Die “links of consciousness” – sozusagen geistige Moleküle – verbinden sich schneller und kondensieren zu Materie.
Auch Seth sprach einmal darüber, dass die Pyramiden und ähnliche Bauwerke mit Hilfe von Tönen erbaut wurden. Es scheint so, dass die Hyperboräer und auch noch die Arier über diese mentale Technik verfügten. Auf jeden Fall ist diese Tool bemerkenswert. Mehr davon in englisch hier…
Elias: Visualisiere Deine Gedanken im Bewusstsein als Wellen in der Luft. Sie sind auf der physischen Ebene innerhalt eures Zeitrahmens. Deshalb hat die Zeit einen gewissen Einfluss auf sie, aber als Luftwellen scheinen sie unsichtbar in der Luft zu schweben, so wie die Luft selber als Ausdruck des Zeitelements gelten kann.
Nun könnte man den Ausdruck der Stimme als chemische Reaktion in der Luft sehen. Man könnte das gewissermaßen als eine Art Kondensation begreifen, in dem Moleküle sich sammeln, wenn man die “links of consciousness” (Verbindungen im Bewusstsein) instruiert, sich zu einem soliden Objekt zu gestalten, ähnlich wie Moleküle sich sammeln um Wassertropfen zu bilden, die dann als Regen oder Nebel niedergehen. Das erzeugt eine Dichte, die man physisch sehen kann. Wenn die Moleküle weiter voneinander entfernt sind, wirst du sie nicht unbedingt sehen können. Bei größerer Entfernung der Moleküle wird man die Wirkung als Feuchtigkeit spüren, aber du siehst dann nicht die Wassertropfen in der Luft.
Denn wer da hat, dem wird gegeben werden, dass er Fülle habe; wer aber nicht hat, von dem wird auch genommen, was er hat… Mt 25, 29
So where is the attention placed in the human being?
It is not a fixed point. You can say attention is the surface or the edge of awareness. Wherever we are made aware, the attention gets diverted to that point. If you can find some analogy, all the files of iron have got a power to be attracted towards the magnet. Where is that power, you can not locate it; it is all over. Wherever the magnet is placed the files are attracted. Our attention is also like that. That wherever we are attracted, our attention goes there. It is existing in the whole body, in the sense that it can be diverted anywhere outside the body. Also inside the body, in case if there is any pain or there is any trouble. It floats over the nerves. It floats over the whole nervous system. But there is a controlling center in the brain. If it is hit then we can remain conscious, but without any attention. Also if somebody is hit on the Vishuddhi Chakra, it can happen. It can happen even in the lower chakras if somebody is hit. That portion will lose its attention because you can not feel in that part.
The difference is this, that you can pay attention to those points, if you want to, even if they are numbed. For example, if my hand is numb I can pay attention to that, means I can look at it, I can think of it, but there is a point in our being, if that is hit then we can not even think, we are just lying unconscious they say, but eyes are open, hands are moving, legs are moving. That point is at the point of Vishuddhi Chakra here and if you can draw a line from here to the point where is the peetha of Vishuddhi Chakra is inside, inside the brain; along that line if you are hit anywhere you become attention-less, you cannot pay attention anywhere. This line passes through also Agnya Chakra. Because when this point is connected with Vishuddhi Chakra at the back, then here, and at the peetha inside, a kind of a triangle is formed and all this line, or this area can affect your attention.
Your heart is moving, your limbs are moving but you are not paying attention anywhere. So when you pay attention to something, actually you pay attention, normally – when you are not realized – through your brain centers. After realization, you can pay attention through your other centers also. You do pay. This is a very big difference between a person who is realized and who is not realized. Or you can say that you can become effective through your other centers by paying attention to them. You can feel the centers which are obstructed in your body, which you never felt before. Not only that, but you can feel the centers of other people. That means your central nervous system is being blessed by a new awareness by which it can convey to you, communicate to you, the attention paid by your centers and also it can take your attention in a subtler way into the centers of others.
So first thing that happens to you is that your attention becomes subtler. Attention becoming subtler means you start understanding deeper things. For example, a bird can see a flower but cannot feel the beauty of a flower. And a unrealized person can see the beauty of a flower, but cannot see the vibrations of the flower. So you become subtler; your attention becomes subtler. You definitely are at a higher evolutionary stage than the other people are.
Now we have to see how we use our attention. You have seen even when you were not realized, that supposing you start developing an art in your hand from your very childhood, then you develop the deftness of that particular art, because a kind of a myelin sheath grows on the nerves. In the same way, when you are realized, I would say when you are a newly born person, if you start respecting your attention then gradually you develop a deftness for Sahaja Yoga. But so many people, when they get realized, they hardly come second time. Even if they come second time they do not develop the feeling of vibrations more. They still go on being busy with their day-to-day work, wasting their attention on things which do not give you the subtler feelings. So the subtleness, the deftness of the art of Sahaja does not develop itself. …
Nothing can be all right unless and until you develop the subtleties of your attention. And, they develop, by receding your attention from all that is gross. Recede your attention whenever it goes too much into any thought like that, “Oh! Forget it.” But into vibrations you pay full attention. Seeing vibrations, you pay full attention; seeing your own vibrations, pay full attention. Other things you need not worry, they will be all looked after. That is how your attention is subtler in the Kingdom of God. The style is different. When the lotus is in the mud and it has to come out. It finds its way through many crevices and many holes in that mud. But when it is out, out in the open, absolutely liberated, free, then it does not go on dashing here and there, but just opens out and receives the beautiful dew. And the dew melts the fragrance in the lotus; automatically the fragrance starts flowing. It’s a different style altogether, its different method; it’s a different way of life – that is being Sahaja. Just whether you are sleeping or you are awake
Keep your attention.
H.H.Shri Mataji Nirmala Devi, Talk to Yogis